原名「台灣學術線上」
包含TAO期刊庫 + TAO書籍庫 + 論文 + 史料文獻
首頁 | 關於TAO | 瀏覽 | 進階查詢 | 參考工具 | 會員服務 | 已購專書 | RSS服務 | 電子報 | FAQ  
查詢範圍:
   
查詢模式:
熱門查詢詞:
   
   
   
     
   
 
項次 書目
1
題名:魏晉六朝佛教懺悔的實踐與義蘊     (98點)
The Practice and Connotation of Buddhism K?ama during Wei Jin Period and the Six Dynasties
著者:白金銑(Chin-Hsien Pai)
出版地區:台灣
出版城市:台北市
學科:宗教
關鍵字:懺悔 ; 懺儀 ; 緣起性空 ; 菩薩戒 ; 自性成佛 ; 般若空慧 ; 涅槃佛性 ; 誓願力 ; K?ama ; Repentance Rite ; Bodhisattva Precepts ; Dependent Origination and Emptiness ; Becoming Buddhobhavati via Svabhava ; the Ultimate Wisdom ; Nirvana Buddha-dhatu ; Power of Vows
刊名:新世紀宗教研究
卷期:8卷3期(2010.3)
頁碼:127-175
語言:繁體中文
摘要: 中文摘要PDF ; 英文摘要PDF

本文先從佛教史的發展論魏晉六朝高僧大德們的懺悔實踐是相互連貫又各顯春秋的,再據高僧大德們的懺悔實踐析出八點懺悔義蘊。 漢魏間的懺悔實踐,雜糅著儒、道的思想與儀式,但高僧大德多堅定佛教懺悔思想立場,本質上不致於異化;兩晉間的懺悔實踐,漸漸脫離道教儀式的影子,融合了大乘菩薩心戒、般若空慧與儒家的孝道倫理;劉宋時的懺悔實踐,進一步與自性成佛、念佛三昧等禪法結合;南齊是中國懺悔法門的初製期;蕭梁是大篇幅懺悔法門的圓融合成期;陳代承先啟後,以此而開顯隋、唐禮懺法的大格局。 魏晉六朝高僧大德們的實踐性懺悔義蘊,兼有唯識圓智、般若空慧、涅槃佛性,有顯有密,有禪觀有念佛,有懺儀有教義,上承佛陀身教又不執著於佛陀言教,續契大乘佛教諸佛如來菩薩的大士心行、大菩提誓願力、大智慧悲心又不執於戒律條規的清淨思想,同時踐行小乘、大乘佛教各種莊嚴的懺悔儀軌又可不執著於形式儀節,與中國傳統思想、社會人心密切相融而為創造性的生命實踐。
This article begins with the discussion on k?ama practices by venerable monks and laity which were mutually coherent but distinctively manifested during Wei Jin Period and the Six Dynasties, based on the historical development of Buddhism. It further analyzes eight k?ama connotations according to k?ama practices by venerable monks and laity. K?ama practice during Han Wei Period blended Confucian and Taoist thoughts and rituals. Notwithstanding, most of the venerable monks and laity held firm ground of Buddhism k?ama thought, as it would not be dissimilated in essence; k?ama practice in the Western and Eastern Jin Dynasties gradually away from the influence of Taoism rituals, blending supreme heart commandment of Mahayana Buddhism, the ultimate wisdom and filial ethics of Buddhism; k?ama practice during Liu-Song Dynasty further combined with way of Zen, becoming Buddhobhavati via Svabhava (our self-nature) and Sam?dhi (in which the individual wholeheartedly thinks of the appearance of the Buddha, or of the dharmak?ya, or repeats the Buddha's name); the building period for Dharma-gate of k?ama came in Qi of the Southern dynasties in Chinese history; the period of perfect and harmonious mergence for Dharma-gate of k?ama came in Liang Dynasty in the Six Dynasties; Chen Dynasty inherited the past and ushered in the future that further shed lights on dharma-gate of k?ama in Sui and Tang Dynasties based on k?ama practice. The practice of k?ama connotations by venerable monks and laity during Wei Jin Period and the Six Dynasties embraced consciousness-only and perfect wisdom, the ultimate wisdom, nirvana Buddha-dhatu, exoteric and esoteric doctrines, Zen's meditative contemplation and reciting the Buddha's name, and repentance rites and doctrines, as it inherited Buddha's teaching by setting an example by not persisting in Buddhist precept, delivered the continuation of Mahayana Buddha-tath?gata in fulfilling the heart, bodhi's power of vows and compassionate heart by not persisting in clean thought of precepts and rules. Meanwhile, it fulfilled the dignified k?ama rituals of Theravada and Mahayana Buddhism by not persisting in form and ceremony that it was harmonious with traditional Chinese thought and human heart in the society that, turning out to be the creative life practice.


    

本卷期目次
新世紀宗教研究 8卷3期 (2010.3)
批判佛教:新的闡釋與反思(下)/ 吳汝鈞
魏晉六朝佛教懺悔的實踐與義蘊/ 白金銑
Suicide Attack: Asceticism of Militant Theocracy/ Batairwa K. Paulin
2007年中國大陸宗教研究綜述/ 黃夏年
新書介紹/ 《新世紀宗教研究》
論禮儀師之助人角色與服務倫理/ 許鶴齡
 
   
 
   

與TAO合作 | 隱私與版權聲明 | 聯絡方式 | 下載Adobe Reader
地址:台北市中正區(100)北平東路30-12號3樓
電話:(02)2393-6968 傳真:(02)2393-6877
Email: service@wordpedia.com
Wordpedia Family: 學校、企業版入口 | 遠流影音館
Copyright©2011 Wordpedia Co., Ltd. All Rights Reserved.