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Derivation民宿葛兆光遊憩體驗
   
   
   
     
   
 
項次 書目
1
題名:歷代紫閣詩與終南山紫閣寺的發展     (46點)
Tzu-ko Poetry (Since Its Burgeoning) in Parallel with the Development of Tzu-ko Shrine in Chung-nan Shan
著者:黃運喜(Yu-Xi Huang)
出版地區:台灣
出版城市:新竹市
學科:宗教
關鍵字:紫閣寺 ; 終南山 ; ; 詩人 ; 朝代 ; Tzu-ko shrine ; Chung-nan-shan ; poetry ; poets ; dynasty
刊名:玄奘佛學研究
卷期:1期(2004.7)
頁碼:95-117
語言:繁體中文
摘要: 中文摘要PDF ; 英文摘要PDF

紫閣寺位於終南山中, 可能建立於唐代初期, 至清同治元年至六年間( 1 8 6 2-1 8 6 7)因挾西回變遭回民焚般。民國三十一年日軍在南京中華門外為建「稻禾神社」挖掘大報恩寺遺址, 發現玄吳三藏法師頭骨舍利, 經考證得知此頭骨舍利為南京長子寺(原大報恩寺)僧可政得自終南山紫閣寺, 紫閣寺之名因此為世人所知。 由於紫閣寺位居終南山紫閣山, 山勢高峻挺拔、風景秀麗, 先有北周時的法藏在此修行, 後有唐代時的許多高僧如道宣、楚金、飛錫、慧昭等前往靜修,同時也吸引許多詩人如李白、杜甫、章應物、白居易、張籍、姚合、顧非熊、張頓等詩人歌詠讚嘆。唯至宋代開始, 歷代僧傳部分較少出現紫閣寺院之名,但有許多文人如李鞠、程穎、章,厚、康、海、玉九辱、熊子修、韓期維、王九峰、薛昌朝、王心敬、長松居士、蘭谷等數十人留下詩句, 本文從歷代紫閣詩的入手, 配合其他史料記載, 鉤勒出紫閣寺的發展狀況, 也為一代高僧玄獎三藏法師相關聖蹟留下一些泥爪。
Tzu-ko Shrine is enshrouded in Chung-nan-shan, built in about the early Tang Dynasty, but it was burnt down during the first to the sixth T'ung-ehih years (1862-1867) of the Ch'ing Dynasty because of Moslem uprising. In 1942, in clearing up the site of the ruined Ta-pau-en Temple for the construction of Tao-ho Shrine , the Japanese Army unearthed the skull relics of Hsuan Chuang's cremated body. An examination of the holy relics revealed that a monk called Ko-cheng of Ta-pau-en Temple (later changed to Nanking Chang-kan Temple) had brought them back from Chung-nan-shan; Tzu-ko Shrine. Henceforth, Tzu-ko SIrrine has overspread its name. Tzu-ko Shrine is nestled in the Chung-nan mountain chain, Tzu-ko-shan,which is sublime, towering, and gorgeous. The sacred retreat attracted hosts of high-ranking or learned monks for religious meditation or moral cultivation, including Fa Tsang in the Northern Chou era as well as Tao Hsuan , Chu Chin, Fei Hsi, Hui Chao, etc., during the Tang Dynasty. In addition, many poets saluted the sacred place with laudatory poems, including Li Po, Tu Fu, Wei Ying-Wu, Po Chu-I , Chang Chi, Tao . Ho, Ku Fei-hsiung, Chang Pin, etc. Up to the opening era of the Sung Dynasty, Tzu-ko Shrine or monastory was little mentioned in the biographical accounts of celebrated monks , but myriads of poets paid tribute to the place, including Lee Tao, Ch'eng Hao, Chang Tun, K'ang Hai, Wang Chiu-kao, Hsiung Tzu-hsiu, Han ch'I-wei, Wang Chiu-feng, Hsueh Ch'ang-chao, Wang Hsin-ching, Chang Sung Chu Shih, Lan Ku, etc. This paper has explored the Tzu-ko Poetry (since its earlie st beginning), covering all the interrelated historical documents and, therefore, conjuring up a panoramic view of the rising of Tzu-ko Shrine. This study can also shed light on the invaluable Buddhist legacy passed on to us by our supreme mentor-Hsuan Chuang.


    

本卷期目次
玄奘佛學研究 1期 (2004.7)
志磐《佛祖統紀》的學術特色/ 張弓
全宋詩禪僧詩偈頌贊之考察/ 羅宗濤
部派佛教的佛陀觀/ 元弼聖
三乘究竟與一乘究竟-兼論印順導師由緣起性空論以證成「一乘究竟」的可能性/ 釋昭慧
佛教儀式神聖空間之建構-Ronald L. Grimes的儀式描繪法在佛教儀式田調上的應用/ 余秀敏
歷代紫閣詩與終南山紫閣寺的發展/ 黃運喜
 
   
 
   

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